The Correct Belief Regarding the Qur’aan
• The Qur’aan is the Speech of Allaah, uncreated.
• The Qur’aan is an Attribute of Allaah.
• Some Deviant Sects believe that the Qur’aan is created and deny Allaah’s Attribute of Speech.
• Imam Ahmad bin Hanbal was tortured due to this issue of the Qur’aan being ‘uncreated’.
• Some deviant/ ignorant people say “My recitation of the Qur’aan is created/uncreated” Very inaccurate and potentially dangerous statement.
Ibn Abee Daawood mentions in his poem ‘Haa’iyyah:
“And do not say that the Quran is created, meaning: its recitation, since the Speech of Allaah, through its recitation, is made clear.”
Ahlus Sunnah say
الصوت صوت القاري و الكلام كلام الباري
“The voice is the voice of the reciter and the speech is the Speech of the Originator (Al Baaree is one
of the Names of Allaah). ”
Meaning:
That which is being recited is the Speech of Allaah, as for the recitation and the action (of recitation), then it is the speech of the creation, his voice is created and his pronunciation is created….. Those who recite the Qur’aan differ (from each other), some of them have been given beautiful voices whilst others have not been given that, but as for the Speech of Allah – Majestic and Most High – then of course it is of the highest perfection.
(Shaykh Fawzan’ s explanation of the Haa’iyyah Poem by Ibn Abee Daawood)
Www.quraanteacherresources.blogspot.com
Telegram channel:
https://t.me/dailyQuraanReading
• The Qur’aan is the Speech of Allaah, uncreated.
• The Qur’aan is an Attribute of Allaah.
• Some Deviant Sects believe that the Qur’aan is created and deny Allaah’s Attribute of Speech.
• Imam Ahmad bin Hanbal was tortured due to this issue of the Qur’aan being ‘uncreated’.
• Some deviant/ ignorant people say “My recitation of the Qur’aan is created/uncreated” Very inaccurate and potentially dangerous statement.
Ibn Abee Daawood mentions in his poem ‘Haa’iyyah:
“And do not say that the Quran is created, meaning: its recitation, since the Speech of Allaah, through its recitation, is made clear.”
Ahlus Sunnah say
الصوت صوت القاري و الكلام كلام الباري
“The voice is the voice of the reciter and the speech is the Speech of the Originator (Al Baaree is one
of the Names of Allaah). ”
Meaning:
That which is being recited is the Speech of Allaah, as for the recitation and the action (of recitation), then it is the speech of the creation, his voice is created and his pronunciation is created….. Those who recite the Qur’aan differ (from each other), some of them have been given beautiful voices whilst others have not been given that, but as for the Speech of Allah – Majestic and Most High – then of course it is of the highest perfection.
(Shaykh Fawzan’ s explanation of the Haa’iyyah Poem by Ibn Abee Daawood)
Www.quraanteacherresources.blogspot.com
Telegram channel:
https://t.me/dailyQuraanReading
